Archives
Tag Cloud
Abandonment Abomination of Desolation Abortion Abraham’s Bosom Abuse Acceptance Accounting Accusation Activism Adoption Adultery Adversary Adversity Affection Affliction Afterlife Allegory Alliances Altar Ambition America Analogy Angel of the Lord Angels Anger Anointed One Anointing Antichrist Anxiety Apologetics Apostasy Apostles Armor Armor of God Arrest Ascension Ashamed Assembly Atonement Attitudes Authorities Authority Baal Babylon Bad Baptism Battle Belief Believer Believers Benevolence Bethlehem Betrayal Bible Bitterness Blasphemy Blessing Blessings Blindness Boasting Body of Christ Boldness Bondage Book of Life Borders Born Again Borrowing Bottomless Pit Bride Bride of Christ Bridegroom Brokenness Brother Burden Caesar Calling Capital Punishment Care Cares Carnal Cast Away Casting Lots Caution Celebration Chaos Character Charity Childbirth Children Children of God Choice Choices Chosen Christ Christian Life Christianity Christians Christmas Church Circumstances Citizenship Civil Disobedience Clay Cleansing Comfort Commands Commitment Commune Communion Community Comparison Compassion Complacency Complaining Conception Condemnation Conduct Confession Confidence Conflict Conform Conformity Confrontation Confusion Connect Connection Conscience Consecration Consequences Contempt Contention Contentment Contrition Conversion Conviction Cornerstone Correction Cost Counsel Courage Covenant Coveting Creation Creator Crisis Cross Crowd Crowds Crowns Crucifixion Cults Culture Curse Danger Darkness David Davidic Covenant Day of the Lord Deacons Deaf Death Deceit Deception Decisions Defense Defilement Delegation Delight Deliverance Demon Demon Possession Demons Denial Dependency Design Desire Desolation Desperation Destruction Devil Devotion Direction Disaster Discernment Disciple Disciples Discipleship Discipline Discontentment Discouragement Disease Disgrace Dishonesty Disputes Dissension Distraction Diversity Divine Divine Appointment Divinity Division Divorce Doctrine Dominion Donation Double Fulfillment Doubt Drought Drugs Duties Duty Earth Earthly Earthquakes Easter Edification Edom Education Elders Elect Elijah Elohim Emmaus Emotion Emotions Employment Encouragement End Times Endurance Enemies Enemy Environment Environmentalism Envy Equality Equipped Esteem Eternal Eternal Life Eternity Evangelism Everlasting Life Evil Evil Spirits Evolution Exaltation Exalted Example Exclusion Excuses Exorcism Expectations Eyes Failure Fairness Faith Faithful Faithful Servant Faithfulness Fall Away False Christ False Christs False Conversion False Doctrine False Gods False Prophet False Prophets False Religion False Religions False Teachers False Teaching Family Famine Fasting Father Father God Father’s Day Fathers Favor Favoritism Fear Fear of the Lord Feasts Feasts of the Lord Fellowship Female Fervor Fig Tree Fights Finances Fire First Coming First Resurrection Firstborn Flattery Flesh Flock Folly Foods Foolish Foolishness Foreigner Foreknown Forgiveness Fornication Forsaken Foundation Free Will Freedom Friends Friendship Fruit Fruit of the Spirit Fruitful Fruitfulness Fulfillment Function Future Gehenna Generosity Gentile Gentiles Gentle George Wood Giants Gifts Giving Globalism Glorified Body Glory God God’s Will God’s Word Godliness Godly God's Will Golden Rule Good Good News Good Shepherd Good Works Goodness Gospel Gospels Government Grace Gracious Gratitude Grave Great Commission Greatness Greed Grief Grow Growth Guilt Hades Hardship Harvest Hate Hatred Healing Heart Heaven Heavenly Heavenly Father Hedonism Hell Help Herod Hesitation Hidden High Priest Holiness Holy Holy Spirit Home Homosexuality Honesty Honor Hope Hopelessness Hostility Human Frailty Humanism humanity Humility Husband Hypocrisy Hypocrite Hypocrites Identity Idolatry Ignorance Image Image of God Immanuel Immigration Immortal Immortality Impossibility Incarnation Individuals Indulgences Indwelling Infilling Inheritance Injustice Inner Battle Innocence Instruction Instructions Insults Integrity Intercession Intermediate State Interpretation Intervention Intoxication Israel Jerusalem Jesus Jewish Temple Jews John the Baptist Joy Judas Judge Judging Judgment Judgment Day Judgments Justice Justification Justify Key Keys Kids Kindness King Kingdom Kingdom of God Kingdom of Heaven Kinsman Knowledge Labor Lake of Fire Lamp Last Days Law Law of Moses Law of the Lord Lawlessness Lawsuits Leader Leaders Leadership Leading Leftism Legal Legalism Leprosy Lies Life Life-Span Light Like-minded Listening Lonely Lord Lost Love Lovingkindness Lowly Loyalty Lust Lusts Luxury Lying Magdalene Magic Malachi Male Manipulation Marriage Martyr Martyrdom Martyrs Mary Master Materialism Maturity Meditation Men Mentoring Mercy Messiah Metaphor Millennium Mind Mind of Christ Minister Ministry Miracle Miracles Mission Missionary Missions Mocking Money Morality Mortal Mortality Mother’s Day Mothers Mother's Day Mt. Sinai Murder Mystery Nations Natural Natural Gifts Naturalism Nature Nazareth Near-Far Fulfillment Necessities Neglect Negligence New Birth New Covenant New Creation New Earth New Heavens New Jerusalem New Man New Testament Oaths Obedience Obstacles Obstructions Offense Offenses Offering Old Covenant Old Man Old Nature Old Testament Omnipotence Omnipresence Omniscience One Mind Others Outcast Overseers Pagan Pain Palm Sunday Parable Parables Paradise Paranormal Pardon Parenting Passion Passover Path Patience Patriotism Peace Peer Pressure Pentecost People of God Perception Perfect Perfection Persecution Perseverance Persistence Personal Injury Personal Testimonies Perspective Persuasion Perversion Perversity Pestilence Peter Petition Pharisees Philosophy Piety Pilate Plan Plans Pleasure Politics Poor Pornography Position Possession Possessions Posture Power Praise Prayer Preach Preaching Preparation Presence Preservation Pretense Pride Principles Priority Prison Privilege Prodigal Profane Profession Promise Proof Prophecy Prophet Prophets Prosperity Protection Protestant Reformation Proverbs Providence Provision Pruning Punishment Purgatory Purification Purity Purpose Purposes Questions Racism Ransom Rapture Readiness Reason Rebellion Rebuke Receiving Reconciliation Redeemer Redemption Refuge Regeneration Rejection Rejoicing Relationship Relationships Relativism Reliability Religion Remember Remnant Renewal Repentance Reputation Resolve Rest Restoration Resurrection Retribution Revelation Revenge Revival Reward Rich Riches Ridicule Righteous Righteousness Rights Riot Risk Ritual Rivalry Robbery Roman Catholic Church Rule Rulers Rumor Sabbath Sacred Sacrifice Saint Saints Salvation Sanctification Sanctuary Sarcasm Satan Satisfaction Savior Schemes Science Scoffers Scripture Seal Seasons Second Coming Second Death Secret Sedition Seed Seek Self Self Control Self-centered Self-Control Self-Denial Selfish Ambition Self-Preservation Self-Righteous Servant Servant-Leadership Servants Serve Service Serving Sexual Immorality Sexual Sin Sexuality Shame Share Sharing She’ol Shepherd Shepherds Sickness Signs Signs and Wonders Silence Simplicity Sin Sincerity Sinful Nature Singing Singleness Sinner Sinners Slave Slavery Sober Socialism Society Sojourner Sojourners Son Son of God Son of Man Sons of God Sorcery Sorrow Soul Source Sovereignty Speech Spirit Spirit Baptism Spirit Beings Spirit Realm Spirit-Led Spirits Spiritual Spiritual Adultery Spiritual Battle Spiritual Birth Spiritual Condition Spiritual Death Spiritual Gifts Spiritual Growth Spiritual Maturity Spiritual Rulers Spiritual Warfare Stewardship Storms Strength Stress Strife Strong Stumble Stumbling Block Subjection Submission Substitution Suffering Suicide Supernatural Supper Supremacy Surrender Survival Swear Symbols Syncretism Tabernacle Tags: Patience Taxes Teacher Teachers Teaching Teachings Tears Technology Temple Temptation Temptations Terminal Illness Test Testify Testimony Testing Tests Textual Issues Thankfulness Thanksgiving The Beast The Curse The Day of The Lord The End The Faith The Fall The Gospel The Grave The Great Tribulation The Holy Spirit The Lamb of God The Law The Law of Moses The Secret Place The Way The Word The World Theft Theology Thought Life Threats Throne Time Time of Visitation Times of the Gentiles Timing Tithing Tongues Tower of Babel Tradition Tragedies Tragedy Training Transfiguration Transformation Traps Treachery Treasure Tree Tree of Life Trial Trials Tribulation Trifles Trinity Triumphal Triumphal Entry Trouble Trust Trustworthy Truth Tyranny Unbelief Unbelievers Uncertainty Underground Church Understanding Unfaithfulness Ungrateful Unity Unpardonable Sin Utopia Value Vengeance Victory Vigilance Vindication Virtue Virtues Vision Visions Visiting Ministries Voice of God Volunteer Vow Vows War Warfare Warning Warnings Wars Watch Watching Water Baptism Water of Life Weak Weakness Wealth Weary Wicked Wicked Plans Wickedness Widows Wife Will Wineskins Wisdom Witness Witnesses Witnessing Women Wonders Word Word of God Word of Knowledge Word of the Lord Work Works World World View Worry Worship Worth Worthy Wounds Wrath Yahweh Yeast YHWH Yoke Zion

Weekly Word

Entries in Son of God (6)

Wednesday
Jul162014

The Identity of Jesus

As we have studied through the Gospel According to Luke, we have seen that Jesus had been with his disciples for a while and they have seen many amazing things: healings, exorcisms, miraculous supply of bread and meat, and a storm commanded to stop.  All of these beg the question, “Who is this guy?”

In Luke 9:18-27 we have a section where Jesus tests his disciples to see what conclusions they have made about him.  They obviously think he is worth following, but Jesus wants them to answer the question of his identity.

Jesus Wants Us To Know Him

It is easy to think of God as a being that keeps hidden and doesn’t want us to know Him.  He is invisible, which questions if He is really there, and He is seemingly silent.  Of course, the Bible contends that God has often “shown” Himself to man and often “spoken” to man.  However, He doesn’t do so all the time and especially not at the command of a person.  Yet, here we see the actions of Jesus letting us know that God really does want us to know Him.  As Francis Schaeffer has stated, He is here and He is not silent.  Like any good teacher, Jesus has let their experiences and his teachings stew within his students.  Now it is time to stir up the pot with the question we find in verse 18, “Who do the crowds say that I am?”

The word on the street was that Jesus might be John the Baptist come back to life.  Of course for those who were familiar with John’s ministry, this is ludicrous.  John actually baptized Jesus and told his followers that Jesus was the One that he was preparing them for.  He clearly proclaimed Jesus as Messiah to his followers.  Another idea was that Jesus was Elijah.  This guess comes from the book of Malachi where there is a prophecy that states Elijah will come before the Day of the Lord.  The last guess is more of a catch-all.  Jesus may be one of the other prophets come back to life.  All of these are merely speculations of those who are clearly not intimately connected to these circumstances as the disciples were.  Thus they take on the look of a conspiracy theory.  The problem with conspiracy theories is that there is no end to the speculations that can occur.  Even when there is no conspiracy, you can still make up several like a person imaginatively writing a novel.  Who can know the difference?  If a person stands up and says, that is not true because I was there.  The person with the conspiracy theory only needs to accuse them of being part of the conspiracy.  Thus we are left either paralyzed, not knowing what to believe, or grasping at ideas that have nothing to do with the truth.

Jesus next presses the point home.  “But who do you say that I am?”  This is the more important question that Jesus is leading up to.  Peter is the bold one of the group and so he speaks what is most likely the belief of all of them, except perhaps Judas. “You are the Christ of God.”  We will touch on this more in a moment.  But for now let us recognize that those who were closest to Jesus believed that he was the Messiah that they had been waiting for.  They knew the speculations of the crowd fell far short of who Jesus was.

It is interesting that Jesus forbids them to proclaim this publically.  Why wouldn’t Jesus want to be publically proclaimed as Messiah?  Doesn’t he want people to know who he is?  Yes he does.  But he is not running for the office of Messiah.  He is not trying to get elected to a position.  The Messiah or Christ was not chosen by people, but chosen by God.  So the people needed to come to this conclusion on their own, rather than pressured by Jesus or by his disciples.  Also, Jesus knew that if he proclaimed himself Messiah, the religious leaders would quickly arrest him and have him killed.  So this delay gives him more time to minister throughout Israel and let people see for themselves who he was.  Jesus relied more upon the Spirit of God speaking to people’s heart about who he was then him telling them.  This would be more authentic and not manipulated.  We must notice that after his death and resurrection, Jesus commands his disciples to now proclaim publically who he was.  Of course He would be absent having ascended into heaven.  Yet, the Holy Spirit would be working in the hearts of people to help them receive it.  Why some receive the witness of the Holy Spirit and others reject it is a mystery that we may never completely understand.

Who Is He?

So who is Jesus?  Peter declared him to be the Christ (Greek) or Messiah (Hebrew) of God.  These terms literally mean “Anointed One.”  They point to the prophecies in the Bible of a man who would be chosen by God and anointed with power by Him in order to restore righteousness within the government, society, and individuals.  This Anointed One would also put down those in rebellion against the God of heaven.  This wasn’t just within Israel.  God’s Anointed One would bring salvation and Judgment to the Gentiles as well and thus would become King over all the earth.  Now the other gospels record this as well.  However, they also reveal that Peter’s answer was longer than Luke records.

In Matthew 16:16 Peter also says that Jesus is the “Son of the Living God.”  Now there is no conspiracy here.  Maybe Luke’s source only remembered the first part.  These testimonies of what Peter said do not conflict.  One is just longer than the other, or more detailed.  So Peter also saw that Jesus was not just a man.  He saw him as divine.  He is called son because his body was the miraculous creation of the Spirit of God within Mary.  She conceived without ever being with a man.  This is just as impossible as it is for dirt to come together and form Adam.  Both are direct creations of God.  So Jesus as a man is the direct creation of God or the Son of God.  Of course, in His divinity he is not created.  John makes this clear in his Gospel- John 1:1, “In the beginning was the Word and the Word was with God, and the Word was God.”  He goes on to declare that the Word became flesh in the person of Jesus.  So he is more than a man chosen by God and anointed by him.  But even more, he is a man inhabited by the Word, and second person of the Triune God.

Jesus clearly commends Peter for this answer.  He was correct.  However, he was missing a critical component to the identity of Jesus.  Yes, he is all those amazing things.  The type of person that we would all want on our team and yet look at the response of Jesus in Luke 9:22.  Jesus was also the one destined to be rejected.  In the way of the “Suffering Servant” of Isaiah, Jesus was also supposed to be rejected (You may want to read Isaiah 52-53 for further background on this.)  He would suffer many things at the hands of the elders and then he would be put to death.  Like a cornerstone that had been perfectly shaped and sent to the builders, Jesus presented himself to Israel and the leaders rejected him.  “We will not build with this stone,” they say back to God.  Yet, God would vindicate Jesus by raising him up on the 3rd day.

Will You Follow This Man?

This third part of his identity is important.  Everyone wants to embrace Jesus on the first two points.  But who wants a hero who not only is killed, but asks you to pick up a cross and follow him?  It seems foolish to many.  Jesus knew that if he didn’t bring this up now they would have trouble receiving it later.  So he spends some time walking them through the issues of what it means to believe in him and to follow him as a disciple in verses 23-27.

In verse 23 he points out that to follow him will require denying your own desires.  The cross is an implement of death.  Thus dying would be a critical part of following Jesus.  I don’t have time to flesh this out completely.  Let’s just say, we may not always be put to death physically for following Jesus.  However, at every point that my flesh and this world tempt me to leave Jesus, I must die to that desire to leave him in order to stay with Jesus.  Whom will you choose?  When you madly lust after someone to whom you are not married and it pulls you to commit sexual sin, whom do you choose, Jesus or sin?  When Jesus says, “Forgive,” but your heart says, “No way,” whom will you follow?  When you are told that you need to follow a 21st century Jesus, i.e. the new and improved Jesus who is not so offensive, whom will you follow, Jesus or Jesus+? 

Jesus then adds in verse 24 the issue of self-preservation.  Sometimes we refuse to die to sin because we lust so strongly for it.  However, other times we refuse to die because we are afraid to die.  Though Jesus doesn’t use the word courage here, I am going to apply it.  It will take courage to follow Jesus.  Self preservation may save your body, but it can get you spiritually killed.  Matthew 10:28 “Do not fear those who kill the body but cannot kill the soul.  But, rather fear Him who is able to destroy both soul and body in hell.”  If I save my body, I have only done so for a few years.  Even if my actions of walking away from Jesus gains me 40, 50, or 60 more years, then I will stand before God and give account for having walked away from Jesus.  Such small amount of years in this body will seem so trivial in light of eternity.  It takes courage to face both physical death and emotionally dying to those sins that seek to pull us away from Jesus.  Jesus knew his disciples would need such courage.  We must give up the goal and direction of our life for Christ.  Notice in verse 24 the words, “for me.”  We are not called to just whimsically give up things or even totally deny ourselves any pleasures.  But, precisely where following Jesus clashes with my desires or society’s desires that is where I need to die.  You cannot hold on to two conflicting desires.  You will either follow Jesus or, like Judas, pretend you are following him, or you will merely walk away from him.

In verse 25 Jesus moves it up another notch.  Before, he dealt with self preservation, which only gains one’s physical life.  But here he posits being able to gain the whole world.  Being on top of the heap financially, musically, religiously, politically, in business, or among your friends, can all be temptations that pull us away from Christ.  All of these things can take your soul to hell if you let them pull you away from the directives of Jesus.  Jesus is not against accomplishments.  In fact there are great people who have chosen to follow Jesus.  But how many sell out Christ because they think it will help them get what they want?  Countless millions.  Whatever you do, do it as unto the Lord because without him our accomplishments are hollow and will not be worth it in the end.  We have to hold accomplishments in this world very lightly.   We have to be ready to let them go in order to follow Christ.  We have to guard our hearts so that they are not riddled with lusts that will keep up from Jesus.

Lastly, it requires refusing to be ashamed of Jesus before this world.  If we refuse to stand with Jesus before men, then He will refuse to stand for us before His Father.  When Jesus is crucified the disciples figuratively throw down their crosses and run.  They are scared.  Peter even denies Jesus to a young servant girl, he is so afraid.  Yet, this verse is not about a onetime thing.  After the resurrection the Spirit of God filled these men and enabled them to give the good witness and stand with Jesus even to the point of physical death.  They stood with Christ in the end and that is what matters. 

Today there are many, in the Church, who are ashamed of Christ and the Words in the Bible.  They may not say so, but they demonstrate it when they try to redefine Jesus and reinterpret the Bible.  They thus build a different Jesus, an idol.  What say you?  Are you going to follow the modern golden calves being created across this world?  Or, will you follow this man who is Chosen by God, Anointed with power to save and Judge, and is rejected by the majority of this world?

Tuesday
Dec182012

Jesus The Faithful Son

It is easy to think of the baby Jesus in simple loving terms.  However, that little baby was more than just the beginning of something.  In that moment of visibility we are able to see something that had began before creation.  In Revelation 13:8 we are told that Jesus was “slain from the foundation of the world.”  That means that before creation was begun, the Father and the Son had agreed to the plan that required the Son to take on the nature of a man and pay the price for the sins of mankind.  His birth was a beginning but not.  An example of this is when the Allied troops landed on the beaches of Normandy.  It was a beginning, but a lot of things happened before that which may or may not have been clear to the French.  Planning, moving of troops and assets all had to be worked out before that visible moment of troops landing.  In the same way the little baby Jesus was the divine presence making its own landing on the beachhead of humanity.  Much planning and prepositioning of assets had happened up to this point.  This is an eternal plan reaching a critical and visible point.  Jesus could have been born to Abram and Sarah.  They received a “miracle child.”  However God knew that Jesus’ birth would not be understood and would not help mankind without a lot of teaching.

Let’s look at Hebrews chapter 3 as we focus on the coming of Jesus.

Jesus Comes As The Faithful Son Of God

The writer of Hebrews is writing to people who thought very highly of Moses.  He points out that Jesus comes in a way that is similar to Moses and yet much more glorious.  Thus in the first 2 verses we see that the Father has appointed the Son to be the apostle and high priest of our confession.  As apostle, he is the one sent by the Father to make the gospel known.  As high priest he is the one who mediates between God and man.  He directs and accomplishes the sacrifice needed to cover sins.  Thus the little baby has quite the job to do.  The word confession refers to our statement of faith in Jesus and the gospel.  Thus it literally means to speak the same thing.  This is an important thing for new believers to understand in this day and age.  We are called to embrace the same Truth that the Prime Apostle, Jesus, handed down to his apostles.  If we do not “speak the same thing” as them, then we are departing from the good confession.

Jesus had agreed to fulfill this mission in eternity past, before the world was created.  All of history was leading up to this moment that had been prophesied, a day of salvation and healing for mankind.

Jesus Is The One Worthy Of Glory

It is difficult to imagine the boundless glory of God taking up residence within a human body.  This is the realm of Movies and Marvel comics.  Jesus looked like any other baby, but there was something different about him.  In him dwelt the divine being that had been involved in the creation of all things that existed.  Not only that, but in verse 5 the writer points out that Moses served as a servant in God’s house.  However, Jesus comes forth as the Son to build his own house.  Thus the glory of Moses that Israel so often referred to was nothing compared to the glory of the Son who had come down to build his own house.  Moses’ life and activity was a witness and example of what Jesus would come and do.  Just as Moses called the people to leave Egypt and follow him into the desert until God led them to a Promised Land, so Jesus calls us out of the world to follow him into the desert where he promises to lead us to the promised end of the Father.  The Church is the “house” that belongs to Jesus.  We are his body and the Temple of the Holy Spirit.  Jesus takes the believing remnant of natural Israel and he combines them with a believing remnant of the Gentile nations to create a new house, the Church.  Those who believe have a part, a share, a portion in this endeavor that has been set aside for them. 

To Reject Jesus Is To Forfeit A Share In Him

The rest of the chapter focuses on the danger of missing who Jesus is and falling away from faith in him.  Let me just say that many get bogged down in trying to determine whether those who “fall away” ever believed or not.  Whole systematic theologies have been built up through trying to fill in all the gaps that exist within the teaching of Scripture.  So I challenge you with this.  Regardless what your systematic theology, do not let it distract from the warning that is given here in God’s Word.  The Holy Spirit clearly warns us of danger and we need to treat it as so.  The word Beware in verse 12 is literally “watch,” or “look.”  Jesus had warned his disciples at the last supper that he was going to be put to death.  He warned them again in the garden.  In fact he told them to “watch and pray” so that they might not fall into temptation.  Watching is not just about looking outward to the world.  Often it is looking into our heart before God in prayer.  It is where we confess before God the weakness of our flesh and pray for power to obey the Spirit.  Prayer is ultimately watching and guarding our heart.  What we are watching out for is an unbelieving heart that causes us to “depart” from God.  We see that at Jesus’ trial and crucifixion.  His disciples were afraid and departed from him.  They failed to stand with him, even though their spirit wanted to.  They learned to lean upon the Holy Spirit and guard their hearts against the desires of the flesh.  We can fail here just as easily.  The Bible warns of an end times apostasy in 2 Thessalonians 2:3.    IF we do not guard our hearts and watch our souls in prayer then we will not pass the trials of this life.  But if we believe to the end, vs. 14, we will be saved.  Notice the emphasis is on the belief and not so much works.  Belief will always lead to real works.  But the lack of belief can be masked by false works of pretence.  In fact Jesus had commanded them in Luke 21:1 to take possession of their souls by patience.  Trust God and wait upon him.  Don’t get to over thinking things and desire to go back to Egypt (the world).  We are warned in vs. 13 of Hebrews 3 that sin is deceitful.  It lies to us and manipulates our flesh to self-justify that which endangers our soul.  It is a process that dulls our senses and saps us of strength.  This is precisely what we combat when we watch in prayer over our souls.  A hardened heart will refuse to follow Jesus at the time that it matters most. 

Final Thoughts

God has made a place for you before everything was created.  He even knows the place that “could have been” for those who refuse to believe.  Don’t let yourself be pulled away from it.  Satan does not want you to take your place in the Church of Jesus and neither does he want you to receive your portion in the Age that is to come.  If we let ourselves be deceived and live for the flesh now, it will be harder to follow Jesus later.  God has set us up for success, but we can squander that and set ourselves up for failure.  God help us all to be faithful until the end.  Blessings.

Jesus the faithful audio

Page 1 2