The Letter to the Colossian Church- 5


Subtitle: Christ's Work through Paul
Colossians 2:1-5. This sermon was preached by Pastor Marty Bonner on Sunday, August 10, 2025.
Last week, Paul was describing how Christ was working among the Colossians. He ended chapter one writing about how Christ was working through him to help them. This passage continues that discussion.
Paul's struggle for them (v. 1-4)
In Colossians 1:29, Paul mentioned that he was “striving” on their behalf, but with the power of Christ working through him. This word is used again in chapter 2 verse 1, but now as a noun. Paul has been in a struggle for them that has the sense of intense labor. This struggle is about establishing the believers of Colossae as complete in Christ (1:28 and 2:10).
It will be clear as we go through this letter that Paul is not just thinking about being completed in the resurrection. He is thinking of the present reality of being complete in Christ. We are complete in Christ right now because we have everything that we need for life and godliness in this life. I don’t need to find a guy in Tibet who has great wisdom. I don’t need to go to secretsoftheearth.com and pay 5 easy payments of $999.99. We have all we need because of Jesus. Every believer in Jesus needs to have this understanding as foundational in their life.
Yet, Paul is not just struggling for them. He speaks of “those who are at Laodicea,” a town that was roughly 10 miles away, and “all those who have not personally seen my face.” Paul went to many cities and personally started many churches, but the work of Christ was bigger than him. The churches he started spread the Gospel and started churches throughout their regions. Also, this was a very mobile time in the Roman Empire, so it was common for Christians to travel due to business.
So, why does Paul care about these Christians that he has never met personally? It is because of the ministry that Jesus had given to him (1:23). He was tasked with proclaiming the hope of the Gospel among the Gentiles (1:23, 27). He cares because Jesus cares. Christ is the source of this care, this struggle, to help them have everything they need.
Have you ever thought that there might be someone doing spiritual battle on your behalf that you have never seen? Perhaps you would be surprised to hear prayers prayed by your ancestors for their offspring. Jesus himself even prayed for those who would one day believe because of the words of those he sent (John 17:20).
Don’t look at the lives of others and complain that you don’t have what you need. Instead, look to the heart of Jesus for you and trust that He is supplying all that you need.
Paul’s overall purpose is to establish them as complete in Christ, but verse 2 gives us an immediate goal: he wants to encourage their hearts. The word for encouragement here is a verbal form of the word used for the Holy Spirit as our Helper. It has the sense of strengthening in the various ways that we may need, whether strengthened in mind, heart, or deed.
The Colossian believers are facing threats that could discourage them from following Jesus. That may be through false information about Jesus, or through promising things that are false. We will see more about this as we go forward.
Just as he speaks of them as part of a larger group (those who have not personally seen my face), so he reminds them that their encouragement is not just an individual thing. Their hearts are being “knit together in love.” How is this happening? It is the work of the Holy Spirit as we go through life. He is working to tie our separate hearts into a unity of purpose that is centered on Christ alone.
When we cooperate with the work of the Holy Spirit in knitting our hearts together in love, we are enabled to receive something that God has for us. It can be thought of as a target or as a place into which we can come: “to reach all the riches of the full assurance of understanding.”
The Greek grammar requires extra words to bring the sense into English. Some versions show this by putting these extra words in italics. The grammar points to the riches of the full assurance of understanding as a target or end result of being knit together in love. Thus, some versions will add the word “attaining” and others “to reach.”
This phrase is similar to the riches, or wealth, talked about in 1:27. These are spiritual riches that come from our understanding of Christ, which full assurance is a part. When we have the proper understanding about God’s will and the Anointed One He has sent, we will then have a full assurance. Again, notice Paul’s emphasis on the fullness we can currently have in Christ.
This phrase is somewhat general, even vague, on its own. The next phrase will make it clearer. Yet, it is important to recognize the role of having full assurance and full understanding of what God is doing. If you think you are lacking something, then you will be susceptible to the charlatans who come along offering something “more.” It is similar to the idea of shopping while you are hungry. It isn’t wise.
It doesn’t take a long time for a believer to have full assurance of understanding. This is not about understanding every aspect to God’s Word and reaching a certain level of training. We need to be careful what we hunger for.
I believe the next phrase is simply restating the prior in a specific way: “to reach the knowledge of the mystery of God, which is Christ.” The mystery of God regarding Messiah is no longer a mystery. Generations prior to Jesus did not fully understand what God would do through Messiah. In Jesus, we have received that full understanding. The mystery is revealed and the curtain is pulled back. We ought to daily praise God for this revelation. The Apostles were faithful to record what Jesus did and revealed to them about his purpose.
Just in case a person is missing Paul’s point, verse three drives the point home. In Jesus, all the treasures of wisdom and knowledge are hidden. This continued use of words like “fullness” and “all” is connecting us back to Christ and the Gospel about him.
We can grow tired of the “Jesus solution” that has been given to us from God. A “new and improved Jesus” might be more alluring. We might even have a hunger for a better solution. Believe me, the devil is working overtime to put such solutions in front of you. Beware! No true knowledge can come from any source, but Jesus. All we need has been written down for us. We also have the same Spirit that moved upon Paul to write these words working in our hearts to receive it by faith and walk it out.
Thus, Paul says in verse four that he doesn’t want anyone to delude them through persuasive arguments. This may come across as a general concern, but we are going to see in this chapter that Paul is aware that this is already happening in Colossae, Laodicea, and elsewhere. People were traveling around, claiming to have something better, or a better understanding of the Gospel of Christ.
We see this still today. These people are far more accessible due to the internet. They can sound persuasive until someone like Paul begins to point out all the errors in their reasoning, which he will do in short order.
Paul’s joy (v. 5)
Though Paul is concerned that someone may delude them with persuasive arguments, there are things for which he is joyful.
He has not been there in person. However, he has been in spirit. He thinks about them, pray for them, meditates on what to say or to write to them. Like a parent with a kid who has gone off to college, so we can carry the spiritual burden for others. This spiritual concern has led to Paul having great concern for them, and yet also, great joy.
He rejoices in their orderliness. Part of loving one another is doing things in a way that allows peace to reign among us. God creates things, but then puts them in an orderly relationship with His creation. These relationships among created things began as “very good!” Believers are to let this new creative work of the Spirit bring an order to the chaos of the previous life of sin.
Our attitude and actions with one another should not be in ways that try to disturb or upset one another. Their “love” for one another is not by their definition, but by Christs. This kind of love will display itself in an orderly way.
Of course, a person can complain when they are corrected that a teacher is “disturbing” them and being disorderly. This kind of special pleading is not being serious. There are orderly ways to correct someone. Of course, it will feel disruptive to them and because they are following their flesh and not the Word of God or the Spirit of God. So, we are not talking about an orderliness that is defined by each one of us, trying to find a lowest common denominator. Christ commands us to love one another in the way that he loved us. He loved us enough to tell us the truth about our true condition and the only means of salvation. He called us to repent.
We see this orderliness also mentioned in 1 Corinthians 14, where Paul describes the operation of spiritual gifts. “All things must be done properly and in an orderly manner” (14:40). Also, “God is not a God of confusion but of peace” (14:33). Some try to rule out many spiritual gifts as being disorderly. However, they often have a view that treats some of the spiritual gifts as “no longer in service.” In their minds, they no longer exist and are out of order in any exercise of them. This again is a special pleading that says more than the Scriptures do about spiritual gifts.
Paul also rejoices in the steadfastness of their faith in Christ. This may be because many of them have not been deluded (v. 4), at least not yet. Just as God is steadfast in His love towards us by sending Jesus while we were yet sinners, it is good for us to display faithfulness to one another and towards Christ. We are following His lead. A faith that remains strong, even when buffeted by ill winds and false teachings, is something that should lead us to rejoice.
These are the things we need to do in following Christ and bringing joy to those whom Christ has given the ministry of encouraging our hearts.













