The Sermon on the Mount XIX

Subtitle:  Conclusion-False Prophets and Pretenders

Matthew 7:15-23.  This sermon was preached by Pastor Marty Bonner on April 28, 2024.

We continue looking at the conclusion to the Sermon on the Mount that Jesus gave.  He warned them to take the narrow gate with a difficult way because it leads to life.

Now, he warns us against false prophets and pretenders who could mislead us in some ways.  Like the serpent with Eve, people who are pretenders can mislead the gullible.  They are a threat to the true disciple.  Thus, Jesus gives us apt warning.

False prophets do not call themselves “False Prophet So-And-So.”  They always call themselves a true prophet.  This was a problem in the Old Testament, and Jesus is telling us that it will continue to be a problem during the Church Age.

Of course, we are well aware of many examples of false prophets through the years.  The most obvious are men like Jim Jones who talked hundreds of people to follow him to Guyana and a erect a self-sufficient compound.  When it was all done, almost over 900 people died from drinking cyanide-laced Kool-Aid, from which comes the phrase, “Don’t drink the Kool-Aid.  How many family members pleaded with those who followed Jim Jones, recognizing him for the false teacher and false prophet that he was? 

You would like to believe that there would cease to be false prophets when Messiah Jesus had come.  This will be true at his second coming, but during this period following his first coming, he is commanding believers to recognize false prophets and bring them to account.  Yet, Jesus recognizes that they will be successful with a certain amount of people, and thus, he warns those who would be his disciples.

Let’s look at our passage.

Beware false prophets and pretenders by discerning them (v. 15-20)

In this passage Jesus only uses the term false prophet.  However, elsewhere he talks about false christs and false witnesses.  The apostles also warned against false teachers, false apostles, and false brethren (i.e., false christians).  Basically, any real work of God can be falsely mimicked by pretenders.

This is not just a message to the Jews who were rejecting Jesus.  A well known case of a false christ, or false messiah, happened around 135 A.D. (one hundred years after the death and resurrection of Jesus).  This is the case of Simon bar Kochba (also Koziba).  He was backed by Rabbi Akiva as being the Messiah.  They expected him to lead Israel in casting out the Romans, but instead, his forces were crushed and he was killed.

Such a man was not working for the God of Israel, but for something else.  These pretenders lead to many others being killed because of putting their trust in them.  Yet, Jesus is speaking to his followers.  They are not “Christians” so to speak, just yet, but they are those who would choose to be his disciples.  False teachers and false prophets will come, and the disciples of Jesus will need to discern what they are so that they are not deceived.  Since Christ will come back (the second coming), false christs (messiahs) have often come claiming to be him.  Of course, false prophets are usually predicting the second coming, or the rapture, or claiming some special knowledge.

In verses 15-20 Jesus makes the point that we need to discern false prophets, which means that we can do so.  In verses 21-23, he makes the point that those false prophets and pretenders will not fair well when they stand in judgment before him “in that day.”

The word translated in the NKJV as “beware” emphasizes keeping this area of deception in front of you, thus keeping it in mind and giving it your focus.  Yet, this does not mean it is the only thing, or even the primary thing. 

Still, it is easy for us to think that this doesn’t happen to us.  When John the Baptist was baptizing people in the Jordan, Matthew 3:7-10 tells of a interaction between him and the religious leaders.  They had come out to see what he was doing, perhaps to see if they could find something with which to pin the label of false prophet on him.  They would have felt strongly that they were vigilant against false prophets and false teachers.  Yet, they were the false teachers of their day.

John actually calls them a brood of vipers.  This would be loaded with spiritual connotation that goes all the way back to the Garden of Eden and the offspring (spiritual imagers) of the serpent.  They needed to do works “worthy of repentance,” if they wanted to enter the Kingdom of Messiah.

This helps us to see some of the problems of false prophets.  We are easily swayed by institutions and men of power who are always ready to train us in their ways of power.  When this is done in the name of God, it can disarm people who say they are being vigilant. 

Satan himself is the first false prophet, false teacher.  He teaches Eve to disobey God and follow his advice, even imaging him as they assert their will over God’s.  So, we should all ask the question, “Am I gullible?”  The answer is that you are to certain types of false prophets.  We can all be deceived if we are not walking in real relationship with God.  We can follow that which has the proper form, and yet lacks the true substance underneath, i.e., lacks power (2 Timothy 3:5).  In fact, because the religious leaders of the first century lacked true substance underneath the accretion of proper forms, they were hostile to the presence of true substance within Jesus.  Some of the greatest “heresy hunters” can be guilty of the same.

Jesus gives a metaphor that helps us to see how false prophets operate.  They come in sheep’s clothing, but in their inner man, they are ravenous wolves.  The reference to sheep denotates the flock of God, which was supposed to be a description of Israel.  These false prophets pretend to be a good Israelite who is worshiping Yahweh, but inwardly, they are not. 

The sheep’s clothing upon their wolfish being may not be a very good costume, easily seen through.  However, it may also be on the same level as Hollywood costume designers, which makes it much harder to know for sure if that is really a wolf under there.  Of course, this is a spiritual metaphor, so we have to make the connection to what that looks like.  They may be very skilled at playing the role of a follower of God (1^st century Jew or 21^st century Christian).  It may take some time for even mature believers to discern that a person has no substance.

Think about your favorite actor or actress.  Why are they your favorite?  It most likely has nothing to do with what they actually are like in their day to day relationships.  It is probably because they act out roles that you like extremely well.  Yet, remember this.  An actor is good when they can make you think that they are something that they are definitely not.  They are good pretenders, good posers.  They are very skilled at the external matters of being a Christian.

However, being a disciple of Jesus, and a sheep in the flock of God, is not simply a matter of certain externals.  Christians say certain things, and use certain lingo.  Christians go to church and meet with other believers.  Christians do certain rituals like communion or water baptism.  Now, it is good that we do these things, but no one is saved by doing these things.  These things are supposed to be a witness of a real relationship of faith in Jesus.  They are supposed to be the fruit of a heart that loves the LORD their God with everything and their neighbor as themselves.

God is looking for a deeper transformation than these things.  He wants our heart. 

The false prophets are actually ravenous wolves underneath all that costume.  This is what they are really.  The look religious, sound like they love God, but they are hungry predators focused on their own base desires.  How long can a hungry wolf pretend to be a sheep when he is surrounded by a bunch of yummy sheep?  They are putting on a show because they expect to get something, some things, out of it.  Like a wolf will eat a sheep, so they will use the sheep to satisfy their desires.  It may be the pride of life that is satisfied by a large following of devotees.  It may be a lust for power that is satisfied by people who unwisely obey their every word.  It may be some disordered sexuality that is satisfied when people do not hold them accountable.  Cult leaders often talk people into letting them take their wives, even their daughters, for sexual pleasure.  Of course, there is no end of the debasement in these categories.  It may simply be the lust of wealth, greed, and any manner of other things.  Generally, the false prophet has hangups in multiple of these categories.  They do not live on the proper grass that God provides for the sheep.  They are sensual beasts that only say no to their flesh for a moment in order to keep up their costume.  They will satisfy their lusts in the end, and many unwitting people will have helped them to do it too!  To be clear, wolves are never good around the sheep, even when they dress like them.

Now, some might say that religion itself is the problem.  If you never involved yourself with religion, then you would never be suckered by a false prophet.  This is a lovely fiction that is imagined because we tend to think of religion as something to do with a belief in a “god.”  However, atheism has all the hallmarks of a religion.

Atheists put their trust, their faith, in the idea that all things have a material cause and explanation.  They refuse to believe that there can be a God who operates in this world.  Yet, this is not something they can prove.  Generally, they only require “proof” from God, but what is the proof that all things only have material causes and explanations?  They would probably retreat to the idea of probabilities, but this is no safe haven for the atheist either.  Which is more probable, nothing created everything, or an all-powerful, all-wise Mind created everything? They believe this proposition so much that they exercise faith and order their life around it.  This is a religion which exchanges God for the material creation itself.

We might recognize that Karl Marx, Chuckie Darwin, Mao Zedong (Tse Tung), and all the others were false prophets speaking to those who were tired of Christianity.

Jesus tells us that you will know them (discern them) by their fruit.  This is an analogy from the area of fruit trees versus trees that do not bear good fruit.  If a tree grows a particular fruit, then you are assured of its true nature at the cellular level. 

Since we are talking about hypocrites, let’s picture the difference between a Christmas Tree and an Apple Tree.  We might decorate a Christmas tree with real apples, but we would have to tie them to the branches, or tape them.  No matter how much we decorated the tree, if you pay close attention to the fruit you will see if it naturally grows out of the tree, or is unnaturally, even synthetically, connected.

This powerful metaphor lies in the fact that an untrained eye may not be able to tell the difference between a good fruit tree and a tree that is not such before it begins to fruit. However, once it begins to fruit (or not) even a child would recognize that it is not what it purports to be.  If you saw a tree with apples tied to its branches, you would know that something was wrong in this “orchard.” 

A false prophet and false teacher is incapable of producing good fruit because of the truth, the reality, of who they are.  Of course, they could repent (do works worthy of repentance) and be changed by God, but this is the exception rather than the rule.

In verse 19, Jesus warns those who might be tempted to follow such trees, because parts of their flesh enjoy the wicked fruit of these false teachers.  These trees, false prophets et. al., are destined to be cut down and cast into the fire.  This refers to their judgment after death.  God may not judge a false prophet quickly (of course, He can), and they may make a long living at it.  However, in the end, they will die and be punished.

If you agree with such people, you will join in their reward, which is no reward at all.  Adam and Eve participated in the wickedness of the devil that day in the Garden.  As such, they would join in his lot, unless they found room for repentance in their hearts.  We musts turn away from easy deceptions that play on the lusts of our heart and mind. 

Sometimes we are drawn by the way that personal prophecies buoy are ego.  We may like having the “inside knowledge” that such men may purportedly proffer.  Our flesh loves having secret knowledge that others do not have.  Sometimes our flesh loves having a religious leader tell us that our sin is acceptable in God’s eyes, and we don’t have to change.  Whatever it is, we must beware of letting the lusts of our heart lead us into the sin of following a false prophet and false teacher.

They will not be able to fool Jesus at their judgment (v. 21-23)

Jesus moves forward in time when these false prophets and false teachers will be judged.  It pictures them standing before Jesus “in that day.”  This pictures a judgment of these individuals.  Not only will they never truly enter the Kingdom of Heaven in the daily operation of the true Church, they also will not enter into the Kingdom of Heaven that will be brought in at the Second Coming of Jesus.  They are shut out by the Spirit presently, and will be shut out by Jesus in the future.

Verse 21 gives a general statement up front.  Entering the Kingdom of Heaven is not a matter of declaring Jesus is your lord, even twice.  It is a matter of truly putting your faith in Jesus and following him.  This verse doesn’t just apply to false prophets.  It also applies to false brethren, i.e., false christians, who are not truly believing in Christ, they have a false conversion.  They are not trusting Jesus to fill them with His Spirit and empower them to walk out His righteousness.  They profess Christ, but they do not possess Christ.  If he actually were their Lord, then they would do the things that he commands.  They would be serving Him rather than themselves.

Verse 22 pictures them protesting their coming judgment.  Didn’t we do these things in your name?  This question is a lie, just like their sheep clothing was a lie.  They used Jesus as a cover, but in the end, they did everything for the lusts of their flesh.  Now that they stand before him, they seek to pull the wool over his eyes as they were so successful in doing to people during their life.  They are making a case, but we might think of it as a protest.  They see that they were wrong and are going to pay, and yet they make a protest against the righteous judgment.

Some people are bothered by the list of works that they refer to in verse 22.  First, I would point out that the list is clearly meant to tie back to the false prophets in the earlier section.  Yes, there are false christians, but this pictures the false prophets and false apostles.  They prophesied in the name of Jesus.  They cast out demons in the name of Jesus.  And, they did many wonders in the name of Jesus.  How could a false prophet do these things?

We need to understand a several things about this.  These false prophets represent a broad range of people and intentions.  There are some people who have been misled by a false prophet and are merely continuing a false way that they were taught.  They don’t know any better.  They think they are right.  Others are charlatans who are merely seeking to fleece the sheep.  However, some are in league with the devil and are knowingly undermining the teachings of Jesus. 

When the charlatan does something amazing, it is generally a trick.  Peter Popoff pretended to hear personal details of people’s life and needs from God, but in truth, he had an earpiece and was hearing from his wife reading from prayer requests they had filled out earlier.  I think that God may sometimes grant someone a healing because of their faith, despite the lack of character of the minister.

However, some people are in league with spirits and are using occult arts to wow people.  The devil does have a certain level of power.  We are warned that the man of lawlessness, the Antichrist (2 Thessalonians 2:9), comes forth according to the working of Satan with all power, signs, and lying wonders.  The False Prophet of Revelation 13 is said to be able to call fire down from heaven.  We are warned in Scripture not to follow people solely because of powerful signs.  We are to discern the fruit of the life that they live.

For those who are somewhat fearful at the idea that Satan may have some kind of real power, we must always remember that greater is He that is in us than he that is in the world (1 John 4:4).  Don’t be a person running around trying to find the person who appears to be ministering powerfully.  Instead, look at the fruit of their life, if they will even let you close enough to know what that is.

Jesus will not be deceived by these people, no matter how good they are with humans.  Jesus knows what they really did.  You may be a good lawyer that is able to get the best of people to question what their lying eyes are seeing, but your lawyer tricks won’t work with Jesus.  He sees right through your costume to the sinful heart that lies beneath.  Jesus says, “I never knew you!”

They may have done a lot of things in the name of Jesus, but they never had a real living relationship with him.  If they had, then he would know them.  The word “know” speaks of an intimate experience of life together.  What kind of people do things in the name of others, with whom they have no relationship?  They are called thieves and robbers.

We need to rely upon Jesus more than just the lust of our flesh in order to determine who is a prophet, or teacher, of God.  We need the written Word of God, but we also need true relationship with the Lord Jesus who is the Living Word of God.  Nothing helps against deception as good as having a living and growing relationship with Jesus.

In such a relationship, you will have the Spirit of God calling you away from the sins of pride, lust for power, lust for things, etc.  You will come to recognize that these people are wearing a mask and not responding to the Holy Spirit.  You will develop a good sniffer for false people.  Of course, we should be careful of developing a pride in our ability to “spot a fake.”  Like the person who is proud of their great humility, we can always fall into sin and error when we think too highly of ourselves.  This is a classic error of false prophets and false teachers.  They lack the very basic lessons that the Holy Spirit is faithful to correct everyone of God’s disciples with.

We are called to know Christ and be known by him.  This is a life of prayer, reading the word, wrestling with Christ over wisdom and needs, hearing from His Spirit the things we need to do, and correction when we neglect to follow through.  Learning to say no to sin in our life and being empowered by the Holy Spirit to walk out the righteousness of Jesus is the hallmark of life in the Spirit of Jesus.

In the end, they were doing the works of lawlessness.  “Depart from me, you workers of lawlessness!”  They flaunted the Word of God and the Son of God for their own lusts.  They did not see the Church as a holy bride of Christ, but instead, raped her at every turn.  The lawless always cover themselves with the appearance of lawfulness, but they resist and rebel against the truth of God.

God loves you.  Your relationship with Him may be broken, but He is still calling out to you.  It is not His intention for you to be abused by false religious people.  Instead, He wants to fill your heart and mind with the truth of His love, enabling you to see through those who would make merchandise of your soul.  May God help us all!

False Prophets audio

Sermon on the Mount X

Subtitle:  Correcting the Righteousness of the Hypocrites I

Matthew 6:1-4.  This sermon was preached by Pastor Marty Bonner on February 11, 2024.

Chapter six of the Sermon on the Mount clearly moves on to another main point.  Jesus has been looking at the teaching of the Scribes and the Pharisees, the teachers of his day, and showing how it fails to fulfill the Law.

Now, Jesus moves to exposing the problem with the apparent “righteousness” of these “hypocrites.”  However, more than exposing their problem, Jesus shows his followers how to live out true Kingdom righteousness.  Whereas the previous point showed the lack of love for others in their teaching, this point will show the lack of a true heart for God in their righteousness.

In fact, what Jesus shows here is at the root of the common problem that religious institutions tend towards corruption.  If their teaching is superficial, i.e., has no heart, so their righteousness itself is also superficial.  It is generally not for the glory of God.

Jesus will look at three areas of spiritual matters: charity (acts of mercy), prayer, and fasting.  It is not by accident that prayer is at the center of this point, and at the center of the whole Sermon on the Mount.

Today we will focus on the acts of mercy that are often called charitable deeds.

Let’s look at our passage.

The way of righteousness (v. 1)

Though Jesus does not use the word “way” here, it an important theme throughout the Old Testament, and the work of Messiah.  John the Baptist details this when he comes forth as the voice in the wilderness that calls for the way of the LORD to be prepared.  At the end of this sermon, Jesus will point to the “narrow way.”  This is essentially following the teaching of the Messiah, Jesus.

We also know that Jesus is talking about their “righteousness” in this chapter because of his words back in Matthew 5:20.  There is a question in the manuscripts in verse 1 on whether it says, “Take heed that you do not do your charitable deeds…,” or if it read, “Take heed that you do not do your righteous deeds…”  The manuscripts that are older and more reliable actually split about 50/50 on which is original.  The difference is not significant, but if the proper word is “righteous deeds,” then this verse serves as an up front description of what is wrong in the following three areas of righteous deeds.  I believe that is most likely and it would also create a clear tie back to the earlier recognition that our righteousness needs to exceed that of the Scribes and Pharisees.

In truth, deeds of righteousness is the larger category of which charitable deeds is a subset, just as prayer and fasting are other subsets of this larger category.  Historically, these were so close that “righteousness” was often used to refer to them as a synonym.

Let’s tie this into our role as imager of God.  If we will listen to Jesus on this point, we will be able to properly image God the Father to the world around us.

We should also recognize that charitable deeds is not just about money.  It literally means an act of mercy.  If we use the Good Samaritan as an example, you will see that the most important thing that he gave to the ambushed man was his careful attention.  Everything that he did from that man flowed from a heart of compassion, mercy.

Jesus gives us a command.  “Do not do your righteous deeds before men…”  However, instead of putting the imperative upon the verb, i.e., “do not do…,” he puts the imperative on the verb “take heed!”  The effect of this is to intensify the imperative.  Jesus commands us to take up this area of our life and pay close attention to it.  It can be translated as: “beware,” or “Be careful.”  We need to spend time thinking through this any time we go to do an act of righteousness.  In the book of Deuteronomy, this kind of language generally points to an area of sin that we need watch out for or we will fall.

Thus, we are told that our intention must never be about other people seeing us.  If you do that, then you will have no reward from God because He knows that you are not doing it for him, but for them.  We see this in the story of the widow’s mite.  The motive of the rich man will only be rewarded by the adulation of the crowd.  What about the widow?  Most people who saw her probably contemptuously looked down on what she was doing.  Even when she did it in public, she was not in danger of doing it for the praise of man.

Messiah corrects them in their charitable deeds (v. 2-4)

Let’s be clear up front that we are not talking about salvation as a reward for our “righteousness.”  Before we come to Christ, our righteousness is as filthy rags.  However, when we come to Christ in faith, we are now saved.  Yet, through his teaching and with the help of his Holy Spirit, we are enabled to walk out the righteousness of Christ, and even fulfill the Law.  We are enabled to better image God the Father to the world around us.

Of course, walking out the righteousness of Christ is wrapped up in our salvation.  Our salvation in Christ is the foundation upon which we walk forward.  If I don’t keep my eyes upon Christ, and worse, I begin to resist and rebel against the Holy Spirit, then I can harm my own faith in Christ, even to the point of walking away from him.  Thus, on one hand, we can never merit salvation through walking out the righteousness of Christ.  Yet, on the other hand, if I become discouraged and walk away from Jesus, then I can forfeit it.  So, the one is integral to the other.  He has saved me, and that stirs up the desire to image him to the world.

We notice in verse 2 that Jesus describes a trumpet being blown when the hypocrites are going to do a charitable deed at the synagogue or on the streets.  It is unclear whether this was literally being done, or if it is an apt symbol of what they were doing.  Regardless, whether literal or metaphorical, it does serve as a great symbol of a person trying to draw attention to what they are about to do.  They do things that “trumpet” their deeds.  Of course, this doesn’t just happen in religious works among religious people.  The secular world is full of trumpeting one’s own goodness.  But, God’s people should be different.

The point is that they would not give, or do an act of mercy, without having a mechanism by which to draw attention to it.  Why?  It is because they want to be seen by men so that they will receive some kind of glory from them.  If we think of all the inner vices that Jesus referred to in working through the six case studies on the Law, they lust for the attention and glory that people will give them.

It is easy to despise those who give great sums of money in order to get their name on a building when we don’t have enough money to do the same.  The problem is not that they have money, and it is not that they even give it away.  The problem is the intention of the heart is all pointed towards people and not God.  In fact, not all people who give large donations do what we are seeing in these verses.

Essentially, Jesus is speaking to a crowd that most likely does not have much money.  He is telling them that these rich scribes, Sadducees, and Pharisees, might appear to be quite righteous, but most of their hearts are not right before God.  They simply lust for the glory of people.

We people are too quick to give glory to others.  Of course, we are not God and cannot see the motives of people’s hearts.  However, that is exactly why we should be careful glorifying the righteous deeds of others.  We are all too ready even to trumpet for them, and to continue to trumpet long after the deed has been done.  This is not about judging them, but recognizing that we do not know the true value of what they have done.

All of this is couched in a negative command.  We are not to draw attention to our charitable deeds.  More importantly, our motivation for giving must not be driven by the recognition we could get from other people for being so righteous.

This brings up the greater issue of why we should give charity.  Notice that Jesus just assumes they will do it.

As I said before, the word basically means “an act of mercy.”  It emphasizes that you do not owe a person anything, but you are touched in your heart (actually deep in your guts) for them.  You have compassion upon them.  In prayer before God, and with the knowledge of my resources, I determine in my heart what I am going to do. 

However, we need to be careful of thinking that God needs to give us a particular number- not that He can’t do that if He wants.  However, He actually wants you to become like Him.  That means your love and compassion needs to be expressed by you.  Perhaps, you could have done more, but what you did was good, if it was done for Him.  An act of love is and act of love. 

Imaging God is at stake here.  No one is more compassionate and giving than God.  Our charitable giving needs to be out of a desire to be like God in this world by helping others.  In fact, it shouldn’t even be about a desire to get God to bless you more in this life.  God is always blessing us.  Why do I crave more?  As God supplies in your life, respond compassionately to the world around you with your time, energy, help, and even giving. 

At the end of verse three, Jesus gives us the command in a proverbial form.  I believe this is all about counteracting our inner desire, even lust, to be recognized by people for our charitable deeds.  All proverbs can be abused.  I’ve heard some justify not telling another family member what they are doing because we are not to let our left hand know what the right hand is doing.  However, verse 4 clarifies exactly what Jesus means.  Do your deeds in secret.

The right hand was typically the hand of giving to others.  Yet, we should recognize that the left hand belongs to the same body.  So, this may actually be saying something that is going on internally within us.  When we give, we should not give a second thought to what a good thing we are doing.  We should not even judge our own works as too how good they are before God.  We should simply do them and move on.  Don’t get a big ego over it.  Don’t even internally trumpet your goodness.  This will only have a corrupting influence in your heart.

Of course, Jesus is not creating a law here, and if someone finds out that you gave a charitable donations, then God will be angry and punish you, or simply not give you a reward.  It is actually quite hard to give mercy to another person without at least them knowing.  Should you hide such things from your spouse?  I don’t think Jesus is trying to create an environment where we are hiding things from our spouse.  The point is to be taken simply, and at face value.  Make your aim to please God and to show His love to others.  Pay close attention to your motivation, the desire that is motivating you.  If you will do this then the details will become immaterial.

Let’s end with looking at the rewards for both the hypocrites and for the followers of Messiah.

The hypocrites are rewarded.  However, it is not by God.  God allows them to have whatever glory people are giving for such things.  They simply get what they were looking for.  God doesn’t owe them anything because it wasn’t done for Him.

Yet, there is a trap in their giving.  The corrupting influence of the glory of the people will continue working in our hearts.  It will continue to corrupt until no good thing remains.  The word here for “rewards” can be used for positive or negative things.  Thus, it can take on the idea of punishment.  Perhaps, the glory of men is a punishment that God gives to the wicked.

How much charity is given out of wrong motives?  How much charity is given from hearts that hunger for something other than God?  Whatever you are hungering for (whether as a giver, or even as a receiver) becomes an idol, and to worship an idol is to become a worthless, vain thing ourselves.

We were not designed to hold up well under the glory of people (just look at the lives over time of those who have it). 

There is nothing wrong with giving honor where honor is due, but we need to be really careful.  We are a people who love to idolize others.  Perhaps, it has something to do with living vicariously through them, even being a part of the group that they came from.  Yet, the adulation of a crowd can never satisfy a heart that was designed to be satisfied by the One True God.  All other things fall short of His glory.

This brings us to the righteous who do their charitable deeds for the right motives and in secret (as best can be done).  Giving secretly leads to a reward from God.  The word “openly” is in question and is not found in the oldest manuscripts.  We should be careful of overemphasizing a reward in this life.  God is constantly blessing us in this life.  But, later in the Sermon on the Mount, Jesus will emphasize laying up treasure in heaven.  Peter speaks to this in 1 Peter 1:4.  There, he calls it an inheritance reserved in the heavens.  If we live for Christ in this life, then He has a great reward for us in the life to come.  Our great reward is to be resurrected and inherit the whole earth with Jesus.  We will serve as the glorified, righteous administration of King Jesus.  It is not yet manifest what we will be, but when Jesus comes, we will appear with Him clothed in His glory!  Now, that is much better than screaming crowds of fallen people shouting our name!

Correcting Hypocrites audio

The Sermon on the Mount I

Subtitle: Behold Your King!

Matthew 1-5.  This sermon was preached by Pastor Marty Bonner on December 3, 2023.

As we embark on our look at the Sermon on the Mount in Matthew 5 through 7, we want to take time to adjust just how we see this scene.

The word “sermon” sounds as if Jesus is simply a preacher, and everyone that day was simply going to church.  As we will see, Matthew sees something far greater than a teacher exhorting us to live for God.

As an introduction to this series, I have picked the subtitle, “Behold Your King!”  These words are used in Zechariah 9:9 to point Israel to Messiah who would come to them as lowly, and riding on a donkey.  Both Matthew and John quote Zechariah 9:9 to Jesus, particularly the Triumphal entry before his crucifixion.

The early church understood that Jesus was presenting himself as king.  Even after his rejection and crucifixion, he is still King Messiah.  God had made him king, and God was not taking nominations for the position.  He wasn’t looking for our input on who it is going to be.  We see this in Psalm 2.

Matthew’s gospel is not just a diary that tells us what happened each day of the life of Jesus.  It does roughly follow his life, but it is presented, or packaged, in a way to help us see who Jesus really is.  Some of the crafting of this message is done by Jesus himself, particularly when we are reading his words.  However, in the chapters leading up to the sermon on the mount, Matthew is purposefully arranging things so that we will understand what he understood about Jesus.  In fact, the whole book of Matthew is clearly packaged in a way to highlight things about Jesus.  There are 5 large collections of the teachings of Jesus in Matthew with the Sermon on the Mount being the first.  Another one that we see is the Parables of the Kingdom.  It is believed that Matthew puts it in these 5 collections to map or to picture the five books of the law.  A similar thing is done with the five collections, or books, of the Psalms.

I say all of this because I want us to pay attention to how Matthew presents the very Jesus who gives the sermon on the mount starting at Matthew 5:3.  There are two main pictures that lay behind who Jesus is.  Let’s look at those.

Jesus is the greater David

In the very first verse (1:1), Matthew signals something important about Jesus.  He is descended from David, “the son of David.”  He is also descended from Abraham.  Matthew will go on to give the data of the genealogy of Jesus.  However, this is the most important connections.  Why? 

He does so because King Messiah would come from the lineage of David.  Matthew is ultimately presenting Jesus as the Messiah of God, sent to rule Israel and the nations.   He is also presenting Jesus as the ultimate fulfillment of The Promise to Abraham.  Through Jesus, all the nations of the earth would be blessed.

Yet, Messiah is not just a son of David.  Messiah, Jesus, is greater than his ancestor David.  David gives us a template of a righteous king versus King Saul, a template of a wicked king.  David was righteous, but not like Jesus.

If you think that I am making this up, then look at 1:18.  Matthew writes, “Now the birth of Jesus Christ was as follows…”  For us, the word “Christ” almost comes off as a last name.  However, it is the Hebrew word for Messiah, and all of the prophecies in the Old Testament make it clear that Messiah is a king.  You can particularly go to Psalm 2 to verify that.

Yet, the king references given by Matthew continue.   In Matthew 2:2, the Magi come from the East and ask Herod a question.  “Where is He who has been born King of the Jews?”  They are looking for a king, which is disturbing to Herod (isn’t he the king? Who is this king they are looking for?).  In 2:4, Herod inquires from his religious experts where “the Christ was to be born.”  Notice that Herod and his religious leaders make the connection from a king of Israel, that Gentiles would be looking for, to the Messiah, Christ.  The chief priests then respond by using Micah 5:2.  Messiah would be born in Bethlehem and would become the “Ruler,” and the “Shepherd” of Israel.

All of this harkens back to the Davidic covenant given in 2 Samuel 7 (also in 1 Chronicles 17).  There God tells David that one will come from his line who will be a son to God and that God would be a father to him.  This special son would reign as king forever.  This king would be directly anointed by God’s Spirit to fix and rule over Israel and the nations.

This is most likely why the exile (“captivity”) is mentioned by Matthew in his genealogy of Jesus, 1:17.  The captivity was a great crisis among the people of Israel.  The line of David was cast down, Jerusalem destroyed, and the temple gone.  What was God doing?  Was He done with Israel?  We will look more at this later.

In Matthew 4:17 and 23, the main thing that Jesus is proclaiming is “The Kingdom,” which is connected to King Messiah.  Jesus is not just a man from the house of David trying to be king.  He is being presented as the Messiah who brings in a special time of heaven’s administration on earth called “The Kingdom,” or “the Kingdom of Heaven.”   In the sermon on the mount alone, Jesus references “kingdom” nine times (five times in chapter five, three times in chapter six, and 1 time in chapter seven).  The Kingdom is important for Jesus.

Jesus tells them in Matthew 4 to repent for the Kingdom of heaven is at hand.  They need to get things right with God, but they specifically need to listen to the one whom God was sending, Jesus.  He would show them how to fix everything in Israel and the nations.

The sermon on the mount becomes a king who is announcing his arrival, and declaring the terms of his kingdom.  Yet, this is not the only image that Matthew is projecting to us.

Jesus is the greater Moses for a new exodus

Jesus is not just giving Israel the word of the Lord.  He is the Word of the Lord.  Similarly, Jesus is not just another prophet in a long series of prophets.  He is The Prophet.  In fact, Moses prophesied that God would send another prophet like him in Deuteronomy 18.  Israel would need to listen to this prophet. This is important because Moses was not just another prophet.  The writer of the book of Hebrews in chapter three of his letter makes the connection between Jesus and Moses.  Moses was faithful as a servant in order to set up the House of Israel for Yahweh.  All the prophets that came after him were different in that they pointed Israel back to the writings of Moses.  They were not instituting a new thing, but maintaining what Moses helped set up.  Even the prophecies they gave of the future Messiah were in light of Israel. 

Jesus would similarly build a new house.  However, Jesus is greater than Moses.  He is not just building a house for God, but He is building a house as a son.  This is a marriage picture.  The son builds onto the house of his father to make room for him and his bride.  Jesus is The Prophet who is like Moses, and yet, who is also greater.

Matthew’s 5 large collections of the teachings of Jesus are presenting him in this light.  We can notice on top of this that Jesus goes up  in Matthew 5:1 “on the mountain, and when He was seated His disciples came to Him.”  “The mountain” is sometimes translated as “a mountain” simply because it is not defined in the passage.  Yet, the definite article is there.  Matthew is using language connected to the days of Moses, and the mountain they went to in order to receive the instruction of Yahweh. 

This may not be expected for us, but the Hebrews understood from the prophet Isaiah that God was going to do a New Exodus in order to solve the problem created by Israel’s sin.  Isaiah ends chapter 39 with the revelation that God was going to judge Judah and send her into exile in Babylon.  Yet, the next chapter opens with God telling the prophet to comfort His people.  God would send a servant that would bring Israel back from the captivity and enable the work of God to prosper in his hands.  This servant would set up the promised Kingdom of Messiah.  From chapter 40 to 66, the imagery of the Exodus is promoted as God’s template for saving Israel again.  The same God who saved them from Egypt would save them from Babylon, and even more than that.

Yes, it looked like Israel was done, and that the line of David was done.  However, through Isaiah, God says that He is not done!  When the enemy tells you, “It’s over,” and “There is no recovery from that,” don’t listen to him.  Whether it comes to mind about yourself, another person, or a certain Republic you know and love, it doesn’t matter if it is dead, the meat is completely rotted off of the corpse, and the bones are completely dry.  God is able to bring back from the dead in order to keep His promises.  This new exodus would be on a greater scale, and such an impact would require a greater Moses.

Christ would be the end of the captivity of not just Israel, but also of the nations.

Yet, Jesus is greater than simply being the greater Moses.  In Matthew 2, we see the child Jesus going down to Egypt in order to escape Herod’s attempt to kill the kids under two years old.  Isn’t it strange that we have a king killing babies, and Jesus going to Egypt?  There is purposefulness to this.  Jesus is even the greater Israel.  Everything that Israel went through and failed, Jesus will walk through and succeed, without sin.  He will be the perfect Israel, the perfect servant of the Lord, following the leading of Yahweh even through the desert.

Israel’s time in the wilderness was supposed to be an intimate time of God’s supernatural care and provision.  Yet, they fell to sin by grumbling and complaining.  They created a golden calf to serve, rebelled against Moses, and even committed sexual immorality at Baal Peor.  Yet, Jesus goes into the wilderness and is tempted at all points by the devil, only to come out of it having passed the test with flying colors.

All the promises to Israel fall upon the One who is the ultimate Israelite.  We should even note that the name Israel was not given to the nation.  It was given to an individual, Jacob.  Jacob had wrestled with God and is given a blessing of a new name.  It is often translated as “Prince with God,” which is fair.  However, it might be more impactful to think of it as “One who has power with God.”  Jacob had touched God, and God helped him.  He had power with God, not a power of control, but a power of relationship.  God cared for him.  Jesus is the greater Jacob, the greater Israel, the greater One who has power with God!  God listens to him.

Listen, God is not done with Israel even today.  Romans chapters nine to eleven show this.  Just as God did not throw off the gentiles forever, but used Israel to reach them, so too, God has not thrown off the nation of Israel forever, but will use the nations to bring Israel to a place where they will recognize Jesus as Messiah and repent before the Lord.

In Matthew 2:15, he quotes Hosea 11:1 “out of Egypt I called my son.”  When you look at the context of Hosea 11, you may think that they are misquoting.  It is clearly speaking of Israel as a nation.  Yet, when you see Israel as a prophetic, image in contrast, then you see how Matthew makes the connection.  Just as God called Israel out of Egypt, so Messiah would be brought out of Egypt.  Messiah is the ultimate Israel.

This connection of Jesus with King David and with The Prophet Moses will later be rounded out with The Great High Priest.  Jesus is presented as all of these roles all wrapped up into one.  He sits on the mountain and gives the Torah, the instructions of Yahweh for His people.   This is what Matthew is presenting.

So, when we read the sermon on the mount, we are not just hearing a nice sermon.  Jesus is setting up his kingdom, and we would do well to heed his instructions.  He is the prophet of god who we need to listen to so that we don’t perish in the wilderness (Exodus).  And, he is the king established by God that we need to submit to so that we don’t perish in the way when his wrath raises up just a little (Ps 2, Messiah).  Lastly, he is the High Priest who we need to remove our sins from us, to reconcile us to God so that we do not miss out on our inheritance.

Thus, Jesus tells us in the sermon on the mount, 5:17-18, that he did not come to destroy the law, but to fulfill it.  He is all that the Law was pointing towards.  He is the ultimate fulfillment of what the Law was showing us.  Hallelujah!

Behold King audio

The Acts of the Apostles 54

Subtitle: The Justification of Believers

Acts 13:33-41.  This sermon was preached by Pastor Marty Bonner on September 10, 2023.

We are picking up today part of the way through Paul's address in the synagogue of Pisidian Antioch.  They had joined the group's meeting on the Sabbath, and have been asked to share with the assembly.  Paul takes advantage of the situation to declare that Jesus is the Messiah.

However, Paul emphasizes their, our, spiritual need, the need to have our sins forgiven, and to be justified before God.  We will talk more about what this means.  Yet, imagine having all of the sins of your past removed from your account before God because of Jesus!

It is amazing to me how many Western people have some kind of belief in karma.  They think that if they do enough good things to outweigh their bad things, then they should be acceptable.  Of course, the Eastern religions posit reincarnation because they know that such a work would be difficult to achieve.

However, the Bible says that we will only have one mortal life to live and then we will face judgment.  There will not be an innumerable number of attempts to get it right.

Rather than the image of scales, we should see the image of cleanliness.  I grew up in central Idaho where there is not much pavement and lots of dirt.  I loved the look of white clothes, and white shoes.  However, they would very quickly be stained with dirt, pitch, etc.   The real question is this.  How can I get it sparkly clean again?

It is good to do good things, but that cannot clean the stain of the bad things you have done.  How can I be cleansed?  How can I be justified before God so that, when I'm standing before God, and I've done all of this, He may justify me?

This is why Paul's sermon was important to them that day, and is still important to us today.  It is through Jesus that we can be forgiven and justified.  You can have the help of Jesus by the Holy Spirit to battle sin in your life and move forward justified.  For the Christian, death itself becomes the final stroke against sin in our life.  It is God's final help to us.  "Here son, let Me help you."  For the believer, death is not a loss; it is a gain, a promotion, a victory!

Let's look at our passage.

Paul continues preaching in Antioch of Pisidia (v. 33-41)

Paul had earlier revealed that the man Jesus had come forth as had been promised by God to David.  Jesus was the One that God promised David would come from his offspring.  This Jesus was the ultimate Seed of David, and was now God's Savior for Israel, and even for the Gentiles.  They were there that day to tell them this good news.

Yet, the good news also has some attendant bad news.  The rulers and those who dwell in Jerusalem crucified him.  What?  But, don't fear.  God has raised Jesus from the dead.  He now has provided salvation for all who will believe on him. 

This is all as the Old Testament Scriptures had promised.  God had promised to send a Savior and, even in the face of their faithlessness, He had done it.  In fact, God did it in a way that actually used their sinfulness to accomplish it.  Jesus had to die in order to pay the price.  It wasn't right what they did, but it accomplished a good thing because of the love of God.

This is part of our human condition; it is not just a Jewish thing.  Christianity was never intended to be a list of 10 things you have to do, or 7 sacraments that will keep you good.  It is a relationship with God where He puts His Spirit within you.  We are now enabled to walk with God because Jesus has laid down his life for us.  In fact, Jesus has laid himself down for us as a foundation that we build on, or a road that we walk on.  Each step I take in Christ, I am walking on him.  It is holy ground, and I had better take my shoes off.  That is how much he loves us.

Paul uses the phrase "raised up" 7 times in this passage.  One time about David, and six times about Jesus.  It starts out by referring to him being raised up as a Savior, just like God raised up David to be a king in the place of Saul, just like God raised up prophets to speak to the sins of Israel.  It is a metaphor that refers to the power of God coming on a person and enabling them in any particular task.  However, it has a double meaning.  It also hints at the raising up of the resurrection, which God did with Jesus.  In fact, Paul could have gone on to emphasize that Jesus was raised up even higher at his ascension, into the heavens and at God's throne! 

Paul then reminds them of some of those Old Testament prophecies starting with Psalm 2:7.  This psalm opens with the kings and rulers of the earth planning to cast off the LORD and His Anointed One (Messiah).  It doesn't detail their plan, but quickly moves to a rebuke from God. 

By the way, the Apostles in Acts 4 quoted these first three verses as talking about their day: Herod, Caiaphas, Pilate, and others plotting to get rid of Jesus.

Yet, Psalm 2:4-9 shows us that God will not change His mind, regardless of what the kings and rulers do to cast off Messiah.  Verse 6 literally says, "I, I have set My king on My holy hill!"  The word for set has the sense of being poured out, and in this context, would be a reference to the installation ceremony, coronation, of the king where he is anointed for the position he now takes.   Yet, also notice the emphasis that God gives to Himself.  He doesn't care what the great powers of the earth think.  He is the great God whom no one can overrule.  Four times He emphasizes His activity, His choice for Messiah, and His place for Messiah to rule.

Verse 7 then has the Messiah declaring what the Father has told him.  "You are My Son, Today I have begotten you."  The begotten language is not saying that Jesus is a created being, or that God literally procreated and made him.  In the context, you can see that the Anointed One is being rejected and cast off.  He already exists, and is even made to be king.  The begetting is connected to his installation as king.  Something has happened during the rebellion of the kings of the earth that has brought Messiah into a new relationship with the Father.

All of this is a direct connection to God's covenant promise to David in 2 Samuel 7.  He told David that one from his line would not only inherit the forever kingdom from God, but he would be a son to God and God would be a father to him.  Upon the resurrection, Jesus now stood as the immortal, but human, son of David who could inherit all things.  He had become the perfect Redeeming King for Israel and the Nations of the earth.

I think that we have a misunderstanding about Jesus.  We can think that his interpretation of the Old Testament came out of left field and was completely unforeseen.  However, it is clear, as you walk through David's psalms, the prophets of the Old Testament, and certain portions of the Law of Moses, that some of these people understood far more than we give them credit.

Of course, Jesus was always the Son of God in that He dwelt with him from the beginning in relationship.  Yet, something unique happened on the event of His resurrection that no amount of being divine could replace.  He was now the perfected, immortal son of David, son of Abraham, Son of Noah, Son of Adam, who could inherit all things.

Of course, any age since the first century can be seen as raging against God and His Anointed.  We can see this today in our republic.  Why do all the powerful people in our land rage against God and His Messiah, Jesus?  Why do they imagine a vain thing, that they can cast off any restraints of godliness in our society?  They project that they shall cast off Jesus, his people, and any restraint on their future plans.  That is today's spirit, and that is an antichrist spirit, an anti-Christ spirit.

Yet, today as well as in the first century, the God of the heavens laughs.  You don't have a say in this, no matter how powerful you are among humans.

Verse 12 of Psalm 2 warns the kings of the earth to kiss the son lest they perish in the day that his wrath is kindled just a little.  So, we live in a time where the wrath of God is paused, and men, both small and great, are given opportunity to make their peace with Jesus, to come to terms with God's choice of Jesus, which we cannot overturn.

The next passage that Paul quotes is Isaiah 55:3.  Though he is continuing to talk about Jesus, this begins the explanation of what he means by the "sure mercies of David."  Paul clearly sees it speaking of the resurrection of the Messiah, which Psalm 2 doesn't reveal.  Notice that Isaiah 55:3 speaks of us coming to God in a way that our "soul" will live, and we will receive an everlasting covenant with Him.  Whatever the sure mercies of David are, Isaiah saw them as connected to our souls living and entering into an everlasting covenant with God.

Paul then goes to Psalm 16 to show us what David would have considered to be the sure mercies that God had promised him.  This psalm has David praising God for the hope that he has.  He particularly has the belief, a promise from God, that his soul will not be left in Sheol, or the grave (vs. 10).

Just like Job (see Job 19:25-26), David believed that he would be resurrected some day.  His destiny was not to be stuck in a spiritual holding place called the grave.  Yet, he also believes that God will not allow His Holy One even to see corruption.  Either David is speaking of himself as God's holy one, or he is referencing the promised one that was to come from his line, the Messiah.

Of course, Paul argues that the people of Israel know that David died, went into the grave, and decayed.  Either God's sure mercies to David failed, or David spoke of himself being released from the grave some day and the Messiah not even seeing decay, which implies a death.

The Psalms as a prophetic collection lays forth the idea that the promises of God to David would be filled in one of his seed who would be the perfect Anointed of God.  The Psalms lay out the case of God raising up David, the failure of David, the promise of God to David of an Anointed Son, and the promised fulfillment.  This is why the Psalms end in a collection of praises, Hallelujah Choruses!  Jesus is the Greater David, just as he is the Greater Moses, the Greater Adam, etc...  He is just Greater!

It was Jesus who saw no corruption.  On top of this, at the resurrection of Jesus, we are told in Matthew 27:52-53 that many Old Testament saints were resurrected at that time as a kind of first fruits of the resurrection of the righteous.  Most likely, David was in this group.  So, God kept His word completely to David in the person of Jesus.

If David knew that these things would happen, how come the religious leaders of the days of Jesus didn't?  It is the same for us.  When you spend too much time going after the things of the flesh (but in a religious way, mind you), you start to lose and forget God's word.  You stop understanding the things of God and hand down confusion to the next generation, and it continues.  Lest we become despondent, remember that the world isn't falling apart.  It is simply falling into place.  God is teaching us through the events that happen, both good and bad.

Having established the facts of what Israel has done, what God had promised them, and then what God had done in their day, Paul moves to what this has to do with them, or anyone for that matter.  They were 500 miles away from Jerusalem.  How does this impact them.  We are not only thousands of miles away from Jerusalem, we are also separated from these things by nearly 2,000 years.  So, what does this mean?

God has a message for Israel and for the nations of the world.  That message has not ceased to be relevant all of these years later.  Through Jesus, anyone can put their faith in him and be forgiven of all their sins.  The word is literally to have your sins removed, like something that is so sticky that only God can get it off of you.  Jesus has become the perfect Savior, and the good news is that he is a savior for Israel and the Gentiles.

In verse 39, he also speaks of justification.  The word essentially means to be made right, or just, in God's sight.  Some have used the play on words, just-as-if you had never sinned, to define it.  However, the biblical picture of us standing with God on the shores of the New Heavens and the New Earth (see Revelation 21-22) is not so much that it is as if we had never sinned.  It is more that we have come out of a conquered place, and have been restored.  That restored place is much stronger and powerful than the place Adam and Eve stood in back in the Garden.  They were innocent of the knowledge of good and evil.  We will not be innocent children, easily tricked.  Rather, we will be powerful sons of God, full of the knowledge of what evil has to offer, and what the love of God means to us.  There will be no Satan in that day, but if there was, no one would listen to him.  This is justification. 

We should note that Paul speaks about things that the Law of Moses could not justify.  The Law was not intended to justify anyone, but there is a certain kind of justification within it.  Yet, the justification that Jesus offers justifies everything about us.

Paul ends with a warning to the people about rejecting Jesus.  It is interesting that Psalm 2 also ended with a warning to the kings and rulers of the earth.  The last line of that psalm reads, "Blessed are all those who put their trust in Him [God's Messiah]."  Of course, that is the question isn't it.  What will you do with Jesus?  Paul quotes from Habakkuk 1:5, which addresses those who are despising God and His work.  Am I a despiser?  No matter how gracious God is, and how far He goes to remove our sin and make it possible for us to be right with Him, there is no grace for those who despise God and His Anointed Savior, Jesus.  Isaiah says, "There is no hope for the wicked."  Habakkuk says to the despisers, "marvel and perish."  These are strong words, but when you realize all that God has suffered and gone through in order to save them, and yet they reject Him, then it makes complete sense.

We cannot have salvation, the sure mercies of God, redemption, forgiveness, and justification without true repentance.  The door to repentance is the presentation of the person and work of Jesus.  To reject Jesus is to take your stand against God and His Anointed King.  It is also to take your stand against your own hope of salvation.

"Eternity, eternity, where will you spend eternity?"  Another song says, "What will you do with Jesus?  Neutral you cannot be.  Some day your heart will be saying, 'What will he do with me?' "  Now is your turn to judge Jesus, but know that some day very soon it will be him judging you.  Yet, in his mercy, God gives us time and many chances to come to our senses.  O praise God for all of His mercies!

Justification of Believers audio